Book Two
2:10
Book Subtitle: The classic from Marcus Aurelius.
Book Description: The personal notes of Roman emperor Marcus Aurelius.
This book has influenced many throughout history from students to statesmen. It's an inside look at a brilliant and thoughtful man working on living well.
The emperor and philosopher's thoughts are crucial to understand for any Stoic seeking to do their best in a complex world.
Chapter Subtitle: Begin the morning by saying to yourself I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial.
10. Theophrastus, in his comparison of bad acts- such a comparison as one would make in accordance with the common notions of mankind- says, like a true philosopher, that the offences which are committed through desire are more blameable than those which are committed through anger.
For he who is excited by anger seems to turn away from reason with a certain pain and unconscious contraction; but he who offends through desire, being overpowered by pleasure, seems to be in a manner more intemperate and more womanish in his offences.
Rightly then, and in a way worthy of philosophy, he said that the offence which is committed with pleasure is more blameable than that which is committed with pain; and on the whole the one is more like a person who has been first wronged and through pain is compelled to be angry; but the other is moved by his own impulse to do wrong, being carried towards doing something by desire.
Book: Meditations
Subtitle: The classic from Marcus Aurelius.
Author: Marcus Aurelius
Chapter: Book Two
Chapter Subtitle: Begin the morning by saying to yourself I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial.
Location: Chapter 2, Section 10
Content:
10. Theophrastus, in his comparison of bad acts- such a comparison as one would make in accordance with the common notions of mankind- says, like a true philosopher, that the offences which are committed through desire are more blameable than those which are committed through anger.
For he who is excited by anger seems to turn away from reason with a certain pain and unconscious contraction; but he who offends through desire, being overpowered by pleasure, seems to be in a manner more intemperate and more womanish in his offences.
Rightly then, and in a way worthy of philosophy, he said that the offence which is committed with pleasure is more blameable than that which is committed with pain; and on the whole the one is more like a person who has been first wronged and through pain is compelled to be angry; but the other is moved by his own impulse to do wrong, being carried towards doing something by desire.