Meditations

11. Since it is possible that you may depart from life this very moment, regulate every act and thought accordingly.

But to go away from among men, if there are gods, is not a thing to be afraid of, for the gods will not involve you in evil; but if indeed they do not exist, or if they have no concern about human affairs, what is it to me to live in a universe devoid of gods or devoid of Providence?

But in truth they do exist, and they do care for human things, and they have put all the means in man's power to enable him not to fall into real evils.

And as to the rest, if there was anything evil, they would have provided for this also, that it should be altogether in a man's power not to fall into it.

Now that which does not make a man worse, how can it make a man's life worse?

But neither through ignorance, nor having the knowledge, but not the power to guard against or correct these things, is it possible that the nature of the universe has overlooked them; nor is it possible that it has made so great a mistake, either through want of power or want of skill, that good and evil should happen indiscriminately to the good and the bad.

But death certainly, and life, honour and dishonour, pain and pleasure, all these things equally happen to good men and bad, being things which make us neither better nor worse.

Therefore they are neither good nor evil.