Book Ten
10:9
Book Subtitle: The classic from Marcus Aurelius.
Book Description: The personal notes of Roman emperor Marcus Aurelius.
This book has influenced many throughout history from students to statesmen. It's an inside look at a brilliant and thoughtful man working on living well.
The emperor and philosopher's thoughts are crucial to understand for any Stoic seeking to do their best in a complex world.
Chapter Subtitle: Will you then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Will you never enjoy an affectionate and contented disposition?
9. Play-acting, war, astonishment, torpor, slavery, will daily wipe out those holy principles of yours How many things without studying nature do you imagine, and how many do you neglect?
But it is your duty so to look on and so to do everything, that at the same time the power of dealing with circumstances is perfected, and the contemplative faculty is exercised, and the confidence which comes from the knowledge of each several thing is maintained without showing it, but yet not concealed.
For when will you enjoy simplicity, when gravity, and when the knowledge of every several thing, both what it is in substance, and what place it has in the universe, and how long it is formed to exist and of what things it is compounded, and to whom it can belong, and who are able both to give it and take it away?
Book: Meditations
Subtitle: The classic from Marcus Aurelius.
Author: Marcus Aurelius
Chapter: Book Ten
Chapter Subtitle: Will you then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Will you never enjoy an affectionate and contented disposition?
Location: Chapter 10, Section 9
Content:
9. Play-acting, war, astonishment, torpor, slavery, will daily wipe out those holy principles of yours How many things without studying nature do you imagine, and how many do you neglect?
But it is your duty so to look on and so to do everything, that at the same time the power of dealing with circumstances is perfected, and the contemplative faculty is exercised, and the confidence which comes from the knowledge of each several thing is maintained without showing it, but yet not concealed.
For when will you enjoy simplicity, when gravity, and when the knowledge of every several thing, both what it is in substance, and what place it has in the universe, and how long it is formed to exist and of what things it is compounded, and to whom it can belong, and who are able both to give it and take it away?