27.
Therefore you should state why the wise man ought not to get drunk.
Explain by facts, and not by mere words, the hideousness of the thing, and its haunting evils.
Do that which is easiest of all—namely, demonstrate that what men call pleasures are punishments as soon as they have exceeded due bounds.
For if you try to prove that the wise man can souse himself with much wine and yet keep his course straight, even though he be in his cups, you may go on to infer by syllogisms that he will not die if he swallows poison, that he will not sleep if he takes a sleeping-potion, that he will not vomit and reject the matter which clogs his stomach when you give him hellebore.
But, when a man’s feet totter and his tongue is unsteady, what reason have you for believing that he is half sober and half drunk?
Farewell.
Book: Moral Letters Vol II
Subtitle: Seneca's timeless letters of advice and wisdom.
Author: Seneca
Chapter: On drunkenness
Location: Chapter 83, Section 27
Content:
27.
Therefore you should state why the wise man ought not to get drunk.
Explain by facts, and not by mere words, the hideousness of the thing, and its haunting evils.
Do that which is easiest of all—namely, demonstrate that what men call pleasures are punishments as soon as they have exceeded due bounds.
For if you try to prove that the wise man can souse himself with much wine and yet keep his course straight, even though he be in his cups, you may go on to infer by syllogisms that he will not die if he swallows poison, that he will not sleep if he takes a sleeping-potion, that he will not vomit and reject the matter which clogs his stomach when you give him hellebore.
But, when a man’s feet totter and his tongue is unsteady, what reason have you for believing that he is half sober and half drunk?
Farewell.