On the futility of learning maxims
33:7
Book Subtitle: Seneca's timeless letters of advice and wisdom.
Book Description: Full of insight and wisdom, Seneca's letters are a Stoic treasure. They've influenced famous philosophers, leaders, and students over the centuries. Each letter can be read on its own. By reading this volume you'll absorb the thoughts of a thoughtful Stoic aimed at living well.
7.
That is why we give to children a proverb, or that which the Greeks call Chria, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more.
For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself.
He should make such maxims and not memorize them.
For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. “This is what Zeno said.” But what have you yourself said? “This is the opinion of Cleanthes.” But what is your own opinion?
How long shall you march under another man’s orders?
Take command, and utter some word which posterity will remember.
Put forth something from your own stock.
Book: Moral Letters Vol I
Subtitle: Seneca's timeless letters of advice and wisdom.
Author: Seneca
Chapter: On the futility of learning maxims
Location: Chapter 33, Section 7
Content:
7.
That is why we give to children a proverb, or that which the Greeks call Chria, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more.
For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself.
He should make such maxims and not memorize them.
For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. “This is what Zeno said.” But what have you yourself said? “This is the opinion of Cleanthes.” But what is your own opinion?
How long shall you march under another man’s orders?
Take command, and utter some word which posterity will remember.
Put forth something from your own stock.