As bad tragic actors cannot sing alone, but in company with many: so some persons cannot walk about alone.
Man, if you are anything, both walk alone and talk to yourself, and do not hide yourself in the chorus.
Examine a little at last, look around, stir yourself up, that you may know who you are.
When a man drinks water, or does anything for the sake of practice (discipline), whenever there is an opportunity he tells it to all: 'I drink water.
' Is it for this that you drink water, for the purpose of drinking water?
Man, if it is good for you to drink, drink; but if not, you are acting ridiculously.
But if it is good for you and you do drink, say nothing about it to those who are displeased with water-drinkers.
What then, do you wish to please these very men?
Of things that are done some are done with a final purpose , some according to occasion, others with a certain reference to circumstances, others for the purpose of complying with others, and some according to a fixed scheme of life.
You must root out of men these two things, arrogance (pride) and distrust.
Arrogance then is the opinion that you want nothing (are deficient in nothing): but distrust is the opinion that you cannot be happy when so many circumstances surround you.
Arrogance is removed by confutation; and Socrates was the first who practised this.
And (to know) that the thing is not impossible inquire and seek.
This search will do you no harm; and in a manner this is philosophizing, to seek how it is possible to employ desire and aversion without impediment.
I am superior to you, for my father is a man of consular rank.
Another says, I have been a tribune, but you have not.
If we were horses, would you say, My father was swifter?
I have much barley and fodder, or elegant neck ornaments.
If then while you were saying this, I said, Be it so: let us run then.
Well, is there nothing in a man such as running in a horse, by which it will be known which is superior and inferior?
Is there not modesty , fidelity, justice?
Show yourself superior in these, that you may be superior as a man.
If you tell me that you can kick violently, I also will say to you, that you are proud of that which is the act of an ass.
Book: Discourses III
Subtitle: Freedom Through Acceptance
Author: Epictetus
Chapter: Certain miscellaneous matters.
Location: Chapter 14, Section 1
Content:
As bad tragic actors cannot sing alone, but in company with many: so some persons cannot walk about alone.
Man, if you are anything, both walk alone and talk to yourself, and do not hide yourself in the chorus.
Examine a little at last, look around, stir yourself up, that you may know who you are.
When a man drinks water, or does anything for the sake of practice (discipline), whenever there is an opportunity he tells it to all: 'I drink water.
' Is it for this that you drink water, for the purpose of drinking water?
Man, if it is good for you to drink, drink; but if not, you are acting ridiculously.
But if it is good for you and you do drink, say nothing about it to those who are displeased with water-drinkers.
What then, do you wish to please these very men?
Of things that are done some are done with a final purpose , some according to occasion, others with a certain reference to circumstances, others for the purpose of complying with others, and some according to a fixed scheme of life.
You must root out of men these two things, arrogance (pride) and distrust.
Arrogance then is the opinion that you want nothing (are deficient in nothing): but distrust is the opinion that you cannot be happy when so many circumstances surround you.
Arrogance is removed by confutation; and Socrates was the first who practised this.
And (to know) that the thing is not impossible inquire and seek.
This search will do you no harm; and in a manner this is philosophizing, to seek how it is possible to employ desire and aversion without impediment.
I am superior to you, for my father is a man of consular rank.
Another says, I have been a tribune, but you have not.
If we were horses, would you say, My father was swifter?
I have much barley and fodder, or elegant neck ornaments.
If then while you were saying this, I said, Be it so: let us run then.
Well, is there nothing in a man such as running in a horse, by which it will be known which is superior and inferior?
Is there not modesty , fidelity, justice?
Show yourself superior in these, that you may be superior as a man.
If you tell me that you can kick violently, I also will say to you, that you are proud of that which is the act of an ass.